Objects that serve as a means of exchange in limited contexts. In companies that have it, there are usually certain goods and services that can only be purchased with their specific form of trust fund. If you don`t have it, you can`t buy the things it can buy. You also can`t easily be able to get the allocation money. The people of Tiv in central Nigeria are an example. In the past, they used brass chopsticks to buy cattle and pay the wedding price. These staffs were acquired through the trade of peoples of the Sahara Desert, which they eventually received from the urbanized societies of North Africa. If a man were not in time to acquire brass rods through trade or to borrow them, he would be prevented from buying cattle and getting married. See money for all uses. The terms “cultural characteristics” and “customs” are used for simple behaviours transmitted by a society and to which society gives recognition and meaning.
However, the practice of certain cultural characteristics is limited to one person at a given time. A king, for example, is unique in some of his deeds, but these can be passed on to his successors. It is important to note that all subjects know what the king should do. In a sense, they all have cultural property; They do different things with that. Other characteristics characterize smaller or larger sectors of society. Baseball players, secretaries and students each have their own cultural behaviours. This also applies to women and men in a given society. Sometimes people have to choose between “cultural alternatives”, for example between single life and married life, between different professions or between living on a farm or in a city or city. The comparison between peoples includes the industrialized (or deindustrialized) West. Similarly, the interaction of models needs to be studied to determine how a person`s biological system affects them psychologically, how their psychological system physically affects them, and how both influence and influence their culture. Anthropologists in the United States have used cultural relativism to give depth to the notion of culture in different ways. Tylor had culture defined as knowledge, faith, art, law, morality, customs, abilities and habits.
Boas and his students completed this definition by emphasizing the importance of enculturation, the process of learning culture, in the life of the individual. Ben-eddict, Mead and others have found that culture, through enculation, fundamentally shapes individual identity, self-confidence and emotions. They also stressed the need for holism, approaches to research, which took into account the whole context of a society, including its history. In their studies of different cultures, anthropologists have become aware of the profound differences between them. There are not only differences in material behaviour and culture (which include food, eating habits, homes, clothing and language) and beliefs and values (such as religious, political and social opinions), but also how people perceive and organize their worlds. Edward Sapir (1884 1939) pointed out that people live not just in the same world with different labels, but in different worlds. “In believing that man with Max Weber is an animal that floats in important webs that he has woven himself, I take culture as these networks, and therefore analysis is not an experimental science in search of law, but an interpretation in search of meaning.” Cultural differences lead to misunderstandings, as people move from one culture to another, especially when the same behaviour has different meanings in the new environment. In the West, it is not uncommon for young men and women in public to hold hands or put their arms around. In other parts of the world, this is considered to be highly inappropriate, even obscene.